Sunday, July 25, 2008 Pentecost 11A Matthew 13:31-33, 44-52

 

THE SECRET OF RULING IN THE KINGDOM OF GOD

 

Beloved people of God, grace and peace to you from our Lord and Savior Jesus the Christ.

AMEN.

 

Once upon a time there was a kingdom ruled by a wise and beloved king.  One day he called his four daughters together and told them he was leaving on a pilgrimage to learn more about God.  “I wish to devote myself to prayer,” he said, “and I will be gone for a long time.”

 

They pleaded with him not to leave.  They asked, “How will we be able to rule the kingdom without you?”  The king smile and responded, “I have confidence that you will rule well. I want to give each of you a gift that will help teach you the secret of rule.”  He asked them each to extend an open hand.  He placed a single grain of rice in each of their palms.  Then he hugged them and took his leave.

 

The oldest daughter tied a golden thread around her grain of rice and placed it in a crystal box by her bed.  Each day when she woke up and each night when she went to sleep she looked at it.

 

The second daughter put her grain of rice in a stout wooden box that locked and then slid the box under her bed.

 

The third daughter, a practical type, thought to herself, “This grain of rice is not different from any other grain of rice.”  So she simply disposed of it.

 

The fourth daughter took her grain of rice to her room and began to ponder the significance of this seemingly insignificant gift.  What was the purpose of this gift from her wise father?  She pondered for a week, then a month.  After nearly a year the meaning of the gift finally came to her.

 

It was several years before their father returned.  He looked older and had a full beard.  But his eyes sparkled with illumination.  His pilgrimage had blessed him with a deeper sense of the presence of God.  He greeted his daughters and asked to see the gifts he had left them.

 

The oldest daughter brought the crystal box with the grain with a golden thread tied around it.  “I looked at it every day to remind me of you,” she said.  The king thanked her and accepted the box.

 

The second daughter brought her wooden box with the grain inside.  “I have kept your gift secure under my bed.”  The king thanked her and accepted the box.

 

The third daughter rushed to the kitchen, found a grain of rice, and presented it to him.  The king thanked her and accepted the grain.

 

Finally the fourth daughter stepped forward.  “I do not have the grain of rice you gave me,” she said.  “What did you do with it?” he asked.

 

She explained, “For nearly a year I pondered the significance of your gift. I realized the grain was a seed, so I planted it in the ground. It grew, and I harvested seed from it. Then I kept on harvesting and planting each year. Come, Father, and see the results.”

 

They went to a window high in the palace and looked at a crop of rice as far as the eye could see.  There was enough food to feed the entire kingdom.  The king took off his golden crown and placed it on her head, saying, “You have learned the secret of rule.”  From that day forward she ruled the kingdom wisely and well.[1]

 

Our gospel reading from Matthew contains six parables that Jesus uses to teach his followers the secret of rule in the kingdom of God.  Jesus loved to teach in parables.  He would take events, experiences, or illustrations from common, ordinary life and use them to teach about the kingdom of God.  In seminary we were taught that each parable has one main point.  That main point can be understood as a secret of rule in the kingdom of God.  The context of Jesus’ teaching was the Roman Empire.  His teaching in parables made clear that God’s kingdom or empire was distinctive from the Roman Empire.

 

The “Parable of the Mustard Seed” teaches a secret of ruling in the kingdom similar to the secret the fourth daughter learned from the grain of rice her father gave her.  The smallest seed can yield a bountiful harvest.  Consider the small beginnings of the Christian faith.  Look at the harvest that has grown from the seeds sown by an itinerant preacher and a small band of disciples in a rather insignificant corner of the Roman Empire.  The small communities of faith in the early church worried about simply surviving.  They would be amazed at the worldwide church that grew out of the seeds sown through these communities.  Jesus, of course, was blessed with tremendous vision.  He could envision the great things God would accomplish from small beginnings.  In the “Parable of the Mustard Seed” Jesus shared that vision with his followers and encouraged them to continue the work of the kingdom of God.  One secret of rule in the kingdom of God, therefore, is to never underestimate what God can accomplish through the seeds of ministry we sow.

 

The “Parable of the Yeast” teaches of the leavening effect of the kingdom of God in the world.  When yeast is mixed into flour, we no longer see the yeast; but we see the effects of the yeast as the dough rises.  Occasionally the work of the kingdom has dramatic results.  When Jesus performed miracles, the word spread about him throughout the land.  The day of Pentecost was a dramatic event in the early church.  But much of the work of the kingdom of God is more like yeast leavening bread.  Common, ordinary people of faith carry out ministry each day in relative obscurity, and people’s lives are affected all over the world.  The good news of God’s love is heard. Reconciliation is sought. Sins are forgiven. The hungry are fed, and the naked are clothed.  Strangers are welcomed, and the sick and imprisoned are visited.  In our time people of faith are beginning to recognize how important it is to care for the earth.  Renewing a degraded earth may seem to be an overwhelming task.  But again we never want to underestimate how God can use the yeast of our efforts to leaven the whole earth.

 

In the “Parable of the Treasure Hidden in a Field” Jesus teaches us of the unsurpassed value of the kingdom of God.  Those who rule well in the kingdom of God are those for whom their relationship to God  is truly their top priority.  We can become enamored with the stuff of this life.  We can sell our souls for wealth, power, fame, and so on.  The point of this parable is that the only thing worth selling our souls for is the kingdom of God.

 

The “Parable of the Pearl of Great Value” teaches a similar point.  However, here the merchant does not make a surprising discovery.  Instead, he seeks out the valuable pearl; and when he finds it, he sells all to purchase it.  No sacrifice is too great to obtain the pearl of the kingdom of God.  This parable echoes Jesus’ teaching in Matthew 6:33 in the Sermon on the Mount: “Seek first the kingdom of God and his righteousness, and all these things will be added unto you.”  One of the great secrets of the kingdom of God is that we need not live with worry and anxiety.  God knows what we need to live on.

 

The “Parable of the Net” is a difficult one.  What is all this talk of a “furnace of fire” and “weeping and gnashing of teeth”?  This indicates that there will be a judgment at the end of the age.  But notice that this judgment is not ours to make.  The angels will come and do the judging, and the judgment will not happen until the end.  Here and now, prior to the end, it is our job to cast out our nets and gather people of all kinds.  One of the secrets of the kingdom is that it is not obvious to us who is in and who is out.  It is our job to gather people in; it is God’s job to do the judging.

 

The final parable in Matthew 13 teaches a lesson in what means to be a scribe of the kingdom.  Jesus compares such a scribe to a householder who brings out of his treasure what is new and what is old.  Jesus did not come into the world to throw out or do away with the Jewish religious tradition.  He himself was a Jew.  He was sent to fulfill the law and the prophets.  Jesus combined the best of his religious tradition with new insights prompted by the Spirit of God to do the work of the kingdom in his time and place.  That is precisely what the followers of Jesus have been called to do ever since.  To hold on slavishly to our past is to make an idol out of our past.  To throw out the past in favor of the new is to make an idol out of the new.  To bring out of our treasure the best of what is new and what is old is to be faithful to the work of the kingdom.

 

Teddy Roosevelt once counseled, “Do what you can, with what you have, where you are.”  Hattie Williams, who ministered to teenage mothers in one of the toughest neighborhoods in Chicago, told a group of Lutheran seminarians, “I bloom where I have been planted.”  The secret of rule in the kingdom of God is to bloom where God has planted us— doing what we can, with what we have,  where we are— bringing out of our treasure  the best of what is new  and what is old.  Those who discover this secret will rule wisely and well, wherever God plants them.

In Jesus’ name, AMEN.

 

 



[1] This story based on version in William R. White, Stories for Telling, 71-73.