Sunday, May 18, 2008

Holy Trinity

Matthew 28:16-20

 

HERE COMES THE A-TEAM

 

At the end of the Gospel of Matthew the risen Jesus appears to the eleven disciples and gives them the Great Commission: “All authority in heaven and on earth has been given to me.  Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.”

 

In studying this Great Commission passage I have never paid much attention to the verse immediately before it.  But this week verse 17 jumped out: “When they saw him, they worshiped him; but some doubted.”

 

Consider who is doubting here.  We are talking about the closest followers of Jesus—the A-team—the varsity.  For three years they have walked with him, lived with him, listened to him, and ministered with him.  No one knows Jesus better than they do.  Jesus had assured them repeatedly that he would rise again.  Yet when the risen Jesus appears to them, as he said he would, some members of the A-team doubted.

 

That could be discouraging to us.  We would expect the A-team to be full of confidence, to model faithful following of Jesus.  How are we to maintain our faith if even members of the A-team struggled with doubt?

 

Jesus, however, does not appear discouraged.  He does not rebuke them for their doubt.  He does not wait for them to resolve all their faith struggles.  He does not separate those who doubted from those who believed.

 

When Jesus looks at the disciples, he does not see a bunch of doubters.  Instead, he sees a team of disciples capable of carrying out the Great Commission.  He entrusts all eleven members of the A-team, including the doubters with that mission.  His final assurance is that he will be with them for the long haul as they seek to fulfill the Great Commission.  Jesus is confident that in the process of going and making disciples their faith will grow stronger.

 

Many of us probably feel like we do not belong on the A-team.  We too may be struggling with doubts.  Or we may feel simply that our faith is not strong enough to make the A-team.  But that does not stop Jesus from commissioning us.  Jesus looks at us and does not see doubters or B-teamers.  He sees disciples capable of helping him carry out the Great Commission.

 

The gospel of Matthew was first written down for the benefit of the church community led by Matthew.  Surely there were members of Matthew’s church community who struggled with doubt and their lack of faith.  They were not perfect believers.  The Great Commission, however, was not given to perfect believers.  It was given by Jesus to those whom Jesus had chosen to be his followers.  The Great Commission was intended to be a source of comfort and encouragement for the team of disciples in Matthew’s church community—especially for those struggling with their doubts.  Despite their shortcomings, Jesus entrusted them with the Great Commission.

 

During my youth I remember watching the TV show “Mission Impossible”.  At the time it seemed high tech.  An agent would find a hidden tape recorder and listen to a message describing his mission.  The agent was allowed to choose whether or not to accept this mission.  The last line heard was always: “This tape will self-destruct in 5 seconds.”

 

Jesus gave his disciples a mission impossible.  They were to make disciples of all nations or all peoples.  What a daunting task!  It was truly a worldwide mission, and the first disciples did not have the benefit of air travel or the internet.  Obviously Jesus did not expect this task would be accomplished in a day or a week or a month or a year or even a few years.

 

Notice that Jesus specifies how he wants them to accomplish this mission.  First, they are to baptize in the name of the Father, Son, and Holy Spirit—that is, in the name of the triune God.  Second, they are to teach them to obey everything that Jesus commanded.

 

Thus, baptism is a two part process.  First there is the one time event of baptism in which the baptismal candidate is identified—without qualification— as a beloved child of God, loved by Father, Son, and Holy Spirit.  So much can be taken from us in life, but no one can take away our special identity as a beloved child of God What follows the one time event is a lifelong process of growing in our relationship to God, learning what it means to be a beloved child of God and to follow the teachings of Jesus.

 

The inspiration or motivation for this mission is a vision of community that is breathtaking in its scope.  Jesus sees the community of God--that is, the community of the Father, the Son, and the Holy Spirit.  The community Jesus sees includes people of every tribe and race and nation and culture; it embraces the whole creation.

 

What holds this community together?  The answer is love—God’s love— self-giving love.  God, Jesus, and the Holy Spirit—the Holy Trinity— do not cling to their love for each other.  They reach out in love toward all peoples and toward the whole creation.  For this reason, we can be received into the community of God as full members.  We do not need any special qualifications.  As human beings, we can be loved by God and others; and we can love God, other human beings, and the whole creation.  Therefore, we qualify for the community of God.  We are children of God, brothers and sisters of Jesus, members of the fellowship of the Holy Spirit.  This is not pious language.  This is the foundation of our faith.  This is reality.

 

Martin Luther King Jr. and others have referred to this community of God as the Beloved Community.  A beloved person is one who is totally and thoroughly loved.  A beloved community is one in which each individual is totally and thoroughly loved by every other member of the community.  The three persons of the Trinity are seeking to gather all of us into the Beloved Community.  No one stands outside the scope of God’s love.

 

Thus, when Jesus commissions the A-team to make disciples of all peoples, he envisions one community of those beloved by God.  Every person is loved by God; so every person is included in Jesus’ vision.  Jesus does not see insiders and outsiders.  He does not see members and non-members.  He does not see believers and non-believers.

 

Baptism makes visible that the one baptized is a member of the Beloved Community.  That does not mean, however, that the Beloved Community includes only those who have been baptized.  Jesus’ vision includes baptized and unbaptized alike.

 

While we are yet sinners, while we are yet struggling with doubts, while we are yet afflicted with prejudices and shortcomings, Jesus sees us in the Beloved Community.

 

Given this vision of Jesus, our mission can be understood as taking concrete steps to embody and make visible the Beloved Community.  Our concrete actions can speak louder than words.

 

When we collect food for those who are hungry, the Beloved Community is embodied.  When Habitat for Humanity builds a home for someone in need of shelter, the Beloved Community is embodied.  When we welcome strangers into our midst, the Beloved Community is embodied.  When someone serves as a guide or mentor for our youth, the Beloved Community is embodied.  When the Green Team and others work to restore our wetland, the Beloved Community is embodied.  When Lutheran Community Services Northwest helps those in special need, the Beloved Community is embodied.  When we seek to reconcile with someone who has wronged us or who is different than us, the Beloved Community is embodied.

 

We may not be perfect believers.  We may have our doubts.  We may have a host of other shortcomings.  Nonetheless, we are capable of being loved and of loving.  When we begin to see the Beloved Community as Jesus sees it, it becomes clear that in Jesus’ eyes   we are all on the A-team and that Jesus continues to need the A-team to get the job done.

 

In Jesus’ name, AMEN.